The
festival began with a mid-afternoon opening ceremony, and went on to some
performances in the afternoon.
If I could,
I would describe the opening ceremony, and my experience of delight, warmth,
and confusion as I stepped onto the toy tram, in hand an old suitcase
emblazoned with my name in Cyrillic lettering, being announced to drum fanfare
and stepping out into a surprisingly large swarm of local press in a carefully
orchestrated spectacle that still had something beautifully earnest about it.
People Spoke
Nova Linia Hardware Warehouse
(myself)
Nova Linia Hardware Warehouse
(myself)
Nova Linia
is a hardware warehouse in Ukraine (the Australian equivalent is Bunnings). It was the venue chosen to host my performance,
which opened the festival.
It was an
incredible experience to perform in this place, and the irony of performing a
political work in an icon of capitalism’s new frontier was perhaps funny only
to me. I wore a t-shirt emblazoned with a defence of protest, and slowly made
my way through the work.
How was it
received? I honestly don’t know - which is maybe a good thing. Once again I was
pleased with the conversation afterwards, a complex one about the usefulness of
political action.
Photo - Pavla Berezuka
Beslan
Sports Hall
Youth Theatre Teatrali, Tbilisi
Sports Hall
Youth Theatre Teatrali, Tbilisi
In 2004, a
sport hall in North Ossetia was hosting the first day of the school year when
it was rudely interrupted by separatist rebels making a violent argument for
independence.
It’s
difficult to describe the disasterous carnage of about 200 people, mostly
children, nor the banality interchanged with remarkableness of the situation (as the program explains,
one child had stayed home from school – when he heard about the attack, he
remarkably went in to class to be with his classmates).
To say this
is difficult material for the Georgian theatre, who’s youngest member is twelve
years old, is probably an understatement depending on if you believe that
children should be protected from engaging such trauma. I don’t, but I also
think it’s very difficult to make an authentic exploration in this scenario –
possibilities tend to be closed off, and one reading strongly favoured. In
other words, the results are usually quite didactic and conservative.
To their
credit, the young ensemble do a great job of representing the situation as more
than the work of pure evil. The play begins in the school and tracks the
background lives of some of the children and, surprisingly, the terrorists,
amid a swathe of metaphors of the destruction of knowledge (including a painful
scene in which one of the children has a book painstakingly taken from her,
containing a list of the children’s names). Is it possible there is no more
powerful a metaphor than the destruction of knowledge to illustrate the cost of
violence?
Photo - Pavla Berezuka
Amateurism,
which the festival proudly wears as its badge, was present here at its most
stark and authentic. The effect of pure amateurism a kind of
super-authenticity, sort of like staring directly at the sun. In this case, the
effect is an awkward friction – kind of a ‘more real than real’ effect,
accentuated by its location in an actual school stadium. The trauma of the
event represented makes this all the more difficult to look at, compounding,
with the other elements, into a concoction too intolerable to witness. That’s
not at all to discount it, just that it was all so close to home that it almost
came full circle, returning to inauthentic.
An
interesting element was that the play was in Georgian, a language that barely
anyone in the audience understood. As a result, events took on a kind of
accidental poetry, heightened by the actors’ attempts to cross an uncrossable
divide.
The tension
gives way to a certain strangeness in an ending - a human pyramid, complete
with our young narrator at apex, proudly holding aloft a Christian cross. I can
only guess at what is being said here and I must say, under the circumstances,
it was a slightly worrying conclusion to an otherwise noble effort.
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