The festival continues with two performances repeated over two nights. Both are outstanding in quality, and worth reading about. The festival continues in a haze of vegetarian lunches, new arrivals and sudden departures, with the final Day 5 fast approaching.
Born into Ruins
There’s
something elusive about this dance work from choreographer Waddah Sinada, making its first
showing at Faki Festival after a development here. It dodges categorisation
in many ways, to the extent that, even after second viewing, I was left with
lingering thoughts that I think will keep nagging me. It’s that kind of work,
to me.
Nominally
a critique of “the stereotypical images of power, violence and conflict”
between men, and especially black men, the performance participates in literal
reflection of the representation. Following some blue and red light flashes,
the dancers (Sinada himself, with Rhys Dennis) burst out to the high energy Niggers are Scared of Revolution by The
Last Poets. Movement falls into a pattern suggesting a repetition of the targeted
clichés: posturing mingles with wrestling between the figures, who occasionally
emerge to address the audience directly, questioningly.
It’s
movement suggestive of exactly the power struggle that Sinada is trying to critique,
and an interesting place to begin. The deconstruction follows: as the track
stops, the figures are left breathing heavily, the stage suddenly a vacuum. Their
initial power seemingly drained, the figures roll on with their movement – this
time slower and more subtle, with the wrestle now almost ballet-like. Time
seems to stop at this point, and the figures explore more vulnerable variations
– drifting between co-ordination and division, and away from the audience and
into their own, internal contemplation.
The next ‘act’
is preceded by a floodlight, marking a kind of threat or perhaps superhero
aesthetic. An excerpt from UK rap artist Akala's The
Ruins of Empires comes on, and the figures engage in an elongated and
complex conflict, mixing co-dependence with vulnerability, only to snap back
into wrestling. From this point, supported by the lyrics of Akala into a point
of universality of time and space, the deconstruction of patriarchal power
reveals its contradictions as it swims toward its conclusion.
It’s a
contemplative and subtle work that drops slowly and unfolds on its audience. Its
deconstruction of patriarchy sits alongside its deconstruction of blackness,
but it avoids (or rejects) easy answers and categorisations. The result is
unspectacular, but filled with a kind of integrity that nuances depictions of
masculinity and blackness, exactly as claimed by the artist.
Born Into Ruins is the beginning of something special from an emerging choreographer. The choice of deconstruction as a mode of critique serves the dance well, as does its rejection of easy options for the artist. The week’s development points to multiple possible futures, and was a well-received addition to Faki that delivered something complete and left a significant mark.
Obscure Noir
Performance artist Nasheeka Nedsreal enters the stage from
behind us and immediately begins to give the kind of backhanded compliments
that are well-known as invisible (or not so invisible) racist slurs, only this time
the target is reversed. “Can I touch your hair? Where are you really from? Oh you look pretty, for a
white person. Are you a dancer? Or is it just in your blood” and so on. Upon
reaching the stage, she turns to us, all menacing black hoodie and gym shorts,
and proclaims a crystalline phrase, subsequently repeated:
What role do I have
to portray to be visible in your dystopian reality? Because I’ve tried on this
mask, and that mask, and it’s despicable. I don’t know how I’ve still got my
sanity!
From there, the dramaturgy follows a relatively simple
pattern, with subtle variations. Nedsreal occupies four corners of the room and four different
stereotypes, repeating the mantra. One is an animal, one is a stripper
(proclaiming “am I your fetish?”), one is extremely angry, and one reminds me of
a pop-culture version of black femininity exclaiming words like ‘boo’. Moving
between these modes, she states different passages of text – a story of racism
that happened the day before when an unnamed colleague entered the space during rehearsal
and beguilingly asked her out of nowhere if she was from Africa, a lengthy diatribe about white people
taking up “too much space”, a question that “what are you without racism?” and
so on. It’s valuable text, much of it original, and each blow seems to stick in the brain just long
enough to build into a shattering cumulative effect.
At some stage, but to be honest I am not sure when (at this point in both performances that I viewed my head is spinning), Nedsreal labouriously
pushes the platform off-centre. After an interesting contemplative moment with
her own reflection, acting as a kind of aftershock to the previous barrage, she climbs the platform to
deliver the finale, an abbreviated version of Maya Angelou’s Still I Rise.
It’s a big, fat ‘fuck you’ to whiteness, directly
addressing the structure via personal accusation. Nedsreal maintains a
massive stage presence throughout, rarely transforming in any genuine way from
full assault mode. It’s impressive and powerful to witness: an excellent performer riding the dragon and harnessing the full arsenal of revolutionary anger. It's at once an address
to whiteness both in a personal and structural sense, as well as an unapologetic celebration of
black power through self-expression, for which whiteness may as well have never existed.
A brief side comment: unfortunately, any amount of theorising and policy-making does
little to prevent first-world corporate profiteering, exploitation, and military
invasion and displacement of non-white and indigenous populations, making performances like this one all the more important as tools to address it. Although uncomfortable for some audience members, they highlight the fact that these
structures punish the individuals and communities who biologically can never conform to that system. Performances like this are necessarily personal. More than this, they point with desperation to its dystopic and hateful foundation - built out of the governance of those who would serve it with greed and thirst for power. More again - when they are really good, as I feel this is, the performer is able to rise up and meet that dehumanisation with the blistering full power of their humanity - a sight that is simply awesome to witness.
I will stop my enthusiasm short of proclaiming that the artist is speaking
for everyone here, as this is suggestive that the punishment under the global white system is equally distributed and the rewards equally dished out, which it absolutely is not, and nor is that the obvious intention of the performance. But I will say it’s in everyone’s interest to
listen well to Obscure Noir, and to really consider what it is saying, beyond any personal discomfort.
Nedsreal's refusal in the performance's ending rejects the option of those considering an emotional escape-hatch via feeling sorry for her, leaving the audience fully culpable, and implicated in the dystopia she has - temporarily perhaps - risen above.
Born into Ruins
Choreography by Waddah Sinada
with Waddah Sinada, Rhys Dennis
Obscure Noir
by Nasheeka Nedsreal
Dramaturgy and Lighting Design: Adrian Blount
Born into Ruins
Choreography by Waddah Sinada
with Waddah Sinada, Rhys Dennis
Obscure Noir
by Nasheeka Nedsreal
Dramaturgy and Lighting Design: Adrian Blount
Image credit: Josip Viskovic
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